This web site doesn't display advertising. Please consider making a donation.

Farfetched Fables/Preface, § ii

Free texts and images.

Jump to: navigation, search

Preface, § i Farfetched Fables ~ Preface, § ii
written by George Bernard Shaw
Preface, § iii



Contents

THE ALL OR NOTHING COMPLEX

In those days we were all what I called Soot or Whitewash merchants, pilloried as All or Nothings in Ibsen's Brand. When one link in our mental chain snapped we did not pick up the sound links and join them, we threw the chain away as if all its links had snapped. If the story of Noah's Ark was a fable, if Joshua could not have delayed the sunset in the Valley of Ajalon, if the big fish could not have swallowed Jonah nor he survive in its belly, then nothing in the Bible was true. If Jehovah was a barbarous tribal idol, irreconcilable with the God of Micah, then there was no God at all, and the heavens were empty. On the other hand if Galileo, the man of science, knew better than Joshua, and Linneus and Darwin better than Moses, then everything that scientists said was true. Thus the credulity that believed in the Garden of Eden with its talking serpent, and in the speeches of Balaam's ass, was not cured. It was simply transferred to Herbert Spencer and John Stuart Mill. The transfer was often for the worse, as when baptism by water and the spirit, consecrating the baptized as a soldier and a servant of the Highest, was replaced by the poisonous rite of vaccination on evidence that could not have imposed on any competent statistician, and was picked up by Jenner from a dairy farmer and his milkmaids.

CATHOLICISM IMPRACTICABLE

The lesson of this is that a totally Catholic Church or Communist State is an impossible simplification of social organization. It is contrary to natural history. No Church can reconcile and associate in common worship a Jehovah's Witness with William Blake, who called Jehovah Old Nobodaddy. Napoleon, who pointed to the starry sky and asked "Who made all that? did not kneel beside those who replied that it made itself, or retorted "We dont know: and neither do you." I, as a Creative Evolutionist, postulate a creative Life Force or Evolutionary Appetite seeking power over circumstances and mental development by the method of Trial and Error, making mistake after mistake, but still winning its finally irresistible way. Where in the world; is there a Church that will receive me on such terms, or into which I could honestly consent to be received? There are Shaw Societies; but they are not Catholic Churches in pretence, much less in reality. And this is exactly as it should be, because, as human mental capacity varies from grade to grade, those who cannot find a creed which fits their grade have no established creed at all, and are ungovernable unless they are naturally amiable Vicars of Bray supporting any government that is for the moment established. There are hosts of such creedless voters, acting strongly as a conservative force, and usefully stabilizing government as such. But they make reforms very difficult sometimes.

THE TARES AND THE WHEAT

I therefore appreciate the wisdom of Jesus's warning to his missionaries that if they tore up the weeds they would tear up the wheat as well, meaning that if they tried to substitute his gospel for that of Moses instead of pouring the new wine into the old bottles (forgive the Biblical change of metaphor) nothing would be left of either Jesus or Moses. As I put it, the conversion of savagery to Christianity is the conversion of Christianity to savagery.

This is as true as ever. Not only are the immediate black converts of our missionaries inferior in character both to the unconverted and the born converted, but all the established religions in the world are deeply corrupted by the necessity for adapting their original inspired philosophic creeds to the narrow intelligences of illiterate peasants and of children. Eight thousand years ago religion was carried to the utmost reach of the human mind by the Indian Jainists, who renounced idolatry and blood sacrifice long before Micah, and repudiated every pretence to know the will of God, forbidding even the mention of his name in the magnificent temples they built for their faith.

But go into a Jainist temple today: what do you find? Idols everywhere. Not even anthropomorphic idols but horse idols, cat idols, elephant idols and what not? The statues of the Jainist sages and saints, far from being contemplated as great seers, are worshipped as gods.

THE THIRTYNINE ARTICLES

For such examples it is not necessary to travel to Bombay. The articles of the Church of England begin with the fundamental truth that God has neither body, parts, nor passions, yet presently enjoin the acceptance as divine revelation of a document alleging that God exhibited his hind quarters to one of the prophets, and when he had resolved to destroy the human race as one of his mistakes, was induced to make an exception in the case of Noah and his family by a bribe of roast meat. Later articles instruct us to love our fellow-creatures, yet to obey an injunction to hold accursed all who do good works otherwise than in the name of Christ, such works being sinful. In one article it is at first assumed that the swallowing of a consecrated wafer is only the heathen rite of eating the god (transubstantiation) and as such abominable, and then that it is holy as a memorial of the last recorded supper of Jesus. No man can be ordained a minister of the Church of England unless he swears without any "mental reservation that he believes these contradictions. I once held lightly that candidates of irresistible vocation might swear this blamelessly because they were under duress. But one day I was present at the induction of a rector. When the bishop asked the postulant to tell a flat lie which both of them knew to be a lie, and he told it without a blush, the impression made on me was so shocking that I have felt ever since that the Church of England must revise its articles at all hazards if it is to be credited with the intellectual honesty necessary to its influence and authority. Shake that authority, and churchgoing will be nothing more than parading in our best clothes every Sunday.

A HUNDRED RELIGIONS AND ONLY ONE SAUCE

As it is, Christianity has split into sects, persuasions, and Nonconformities in all directions. The Statesman's Year- Book has given up trying to list them. They range from Pillars of Fire, Jehovah's Witnesses, Plymouth Brothers, and Glasites, to Presbyterians, Methodists, Congregationalists, Baptists, Friends (Quakers), and Unitarians. Within the Established Church itself there are Ritualists, Anglo-Catholics who call their services Masses and never mention the Reformation, Laodicean Broad Churchmen, and Low Church Protestants. The Friends abhor ritual and dictated prayers, and repudiate cathedral services and Masses as play acting, whilst the Anglo-Catholics cannot think religiously without them. Presbyterians and Congregationalists differ from the clergy of the Established Church on the political issue of episcopal or lay Church government. The Unitarians reject the Trinity and deny deity to Jesus. Calvinists deny universal atonement, preached by our missionaries, who are practically all Independents.

Common to these irreconcilable faiths is the pretension that each is the true Catholic Church, and should hand over all whom it cannot convert to the State (the Secular Arm) to be exterminated for the crime of heresy by the cruellest possible methods, even to burning alive. This does not mean that all rulers who order such extermination are horribly cruel. "Bloody Mary" believed that heretics must be liquidated; but she was not responsible for the political circumstance that the secular criminal law was atrociously cruel, and that no other agency could effect the liquidation. Calvin agreed that Servetus must be killed; but he objected humanely to his being burned. Charles II, humane (indeed, as some think, too humane in his kindness to his dozen dogs and half dozen mistresses), could not question the necessity for punishing the Regicides with death; but he loathed the butchering of them in the hideous manner ordained centuries earlier for the punishment of William Wallace, and stopped it as soon as he dared. It was still unrepealed during my own lifetime; and has only just (1948) been repealed in Scotland.

So far I have not been imprisoned, as poorer men have been in my time, for blasphemy or apostasy. I am not technically an apostate, as I have never been confirmed; and my godparents are dead. But having torn some of the Thirtynine Articles to rags, I should have been pilloried and had my ears cropped had I lived in the days of the British Inquisition called the Star Chamber. Nowadays Nonconformity and Agnosticism are far too powerful electorally for such persecution. But the Blasphemy Laws are still available and in use against obscure sceptics, whilst I suffer nothing worse than incessant attempts to convert me. All the religions and their sects, Christian or Moslem, Buddhist or Shinto, Jain or Jew, call me to repentance, and ask me for subscriptions. I am not so bigoted as to dismiss their experiences as the inventions of liars and the fancies of noodles. They are evidence like any other human evidence; and they force me to the conclusion that every grade of human intelligence can be civilized by providing it with a frame of reference peculiar to its mental capacity, and called a religion.

THE MARXIST CHURCH

The Marxist Church, called Cominform, is like all the other Churches. Having ceased to believe in the beneficently interfering and overruling God of Adam Smith and Voltaire, no less than in the vicarage of the Pope and his infallibility in council with the College of Cardinals, Cominform makes Karl Marx its Deity and the Kremlin his Vatican. It worships his apostles at its conventicles and in its chapels, with Das Kapital as its Bible and gospel, just as Cobdenist Plutocracy used to make a Bible of Adam Smith's Wealth of Nations with its gospel of The Economic Harmonies and its policy of Free Trade.

I am myself much idolized. I receive almost daily letters from devout Shavians who believe that my income is unlimited, my knowledge and wisdom infinite, my name a guarantee of success for any enterprise, my age that of Jesus at his death, and the entire Press at my command, especially The Times, of which I am assumed to be the proprietor

If this is not idolatry the word has no meaning. The fact that I am ascertainably, and indeed conspicuously, only a superannuated (not supernatural) journalist and playwright does not shake the faith of my idolaters in the least. Facts count for nothing. I am told that I should be shot in Russia if I dared to pontificate against the Government there as I often do here, and that Freedom of the Press, the glory of England, does not and cannot exist under Communist tyranny.

SHOULD I BE SHOT IN RUSSIA?

As a matter of fact the Russian newspapers are full of complaints and grievances. There is a Government Department whose function it is to receive and deal with such complaints. Here in England I, an old journalist and agitator, know only too well that both platform and press are gagged by such an irresponsible tyranny of partisan newspaper proprietors and shamelessly mendacious advertizers, and by the law against seditious and blasphemous libel, that my speeches were never reported, and my letters and articles inserted only when I could combine what I believed and wanted to say with something that the paper wanted to have said, or when I could disguise it as an attractively readable art criticism, the queer result being that my reputation was made in Conservative papers whilst the Liberal, Radical, and Socialist editors dared not mention my name except in disparagement and repudiation. I owe more of my publicity to The Times than to any other daily newspaper. The same is true of my Fabian colleagues. The Webbs, now in Westminster Abbey, never could get into the British daily newspapers. In Russia, when Fabians were despised there as bourgeois Deviators, the Webbs were translated by Lenin.

As a playwright I was held up as an irreligious pornographer, and as such a public enemy, not to say a thorough-paced cad, for many years by an irresponsible censorship which could not be challenged in parliament or elsewhere.

No such misfortune has happened to me in Russia.

What damns our foreign policy here is our ignorance of history of home affairs. In the imagination of our amateur politicians England is a Utopia in which everything and everybody is "free," and all other countries "police States." I, being Irish, know better.

To return to the inveteracy of idolatry. Ten years ago disciples of a rival celebrity were sending me portraits of an Austrian Messiah named Hitler, described by Mr Winston Churchill as a bloodthirsty guttersnipe, yet more fanatically deified in Germany than Horatio Bottomley in England.

One of the puzzles of history is whether Jesus, denounced by the ladies and gentlemen of his time as a Sabbath breaker, a gluttonous man, and a winebibber, and finally executed for rioting in the temple, really believed in his claim to be Messiah, or was forced to assume that character because he could not make converts on any other terms, just as Mahomet found that he could not govern the Arabs without inventing a very sensual paradise and a very disgusting hell to keep them in order. Whether he invented his conversations with the Archangel Gabriel, or, like Joan of Arc, really heard voices when he listened for the voice of God, we shall never know. I have just had a letter from a man who, having made repeated attempts to give up smoking and failed, until one day, walking through Hyde Park, he heard a Gospel preacher cry "Listen for the voice of God and it will come to you." This stuck in his mind. He listened, not piously but experimentally, and sure enough a voice said to him "Quit smoking: quit smoking." This time he quitted without the smallest difficulty.

COMPATIBILITIES

Differences of creed must be tolerated, analyzed, discussed, and as far as possible reconciled. My postulate of a provident and purposeful Life Force that proceeds by trial- and-error, and makes mistakes with the best intentions, is not in effect irreconcilable with belief in a supernatural benignant Providence at war with a malignant Satan. We cannot "make our souls" in the same assembly, but in the same building we can. Therefore if our cathedrals and churches are to be open to all faiths, as they in fact are, for contemplation and soul making, their different rituals must be performed at different hours, as they are at the Albert Hall in London the Usher Hall in Edinburgh, the Free Trade Hall in Manchester, the Montford Hall in Leicester, and wherever two or three gathered together may hear Messiah or the great Masses of Bach and Beethoven on Sunday or Monday, and watch a boxing show on Tuesday or Wednesday. The rituals differ, but not enough to provoke their votaries to burn one another at the stake or refuse to dine together on occasion The sporting peer who becomes famous as the owner of a Derby winner meets the winner of a Nobel Prize without the least embarrassment; and I have never suffered the smallest discourtesy except once in a Manchester club, and then only because my criticisms of Shakespear stopped this side of idolatry.

It may seem that between a Roman Catholic who believes devoutly in Confession and a modern freethinking scientist there can be neither sympathy nor co-operation. Yet there is no essential difference between Confession and modern Psychotherapy. The post-Freudian psychoanalyst relieves his patient of the torments of guilt and shame by extracting a confession of their hidden cause. What else does the priest do in the confessional, though the result is called cure by one and absolution by the other? What I, a Freethinker, call the Life Force, my pious neighbors call Divine Providence: in some respects a better name for it. Bread and wine are changed into living tissue by swallowing and digestion. If this is not transubstantiation what is transubstantiation? I have described the surprise of a Fabian lecturer on being asked to open a political meeting with prayer. When I was invited to address the most important Secular Society in England I found that I had to supply the sermon in a ritual of hymns and lessons in all respects like a religious Sunday service except that the lessons were from Browning and the hymns were aspirations to "join the choir invisible " Later on, when I attended a church service in memory of my wife's sister, and was disposed to be moved by it, the lesson was the chapter from the Bible which describes how the Israelites in captivity were instructed by a deified Jonathan Wild to steal the jewelry of the Egyptians before their flight into the desert. The Leicester Atheists were in fact more pious than the Shropshire Anglicans.

BOHEMIAN ANARCHISM

The anarchy which the priests feared when they gagged Galileo actually came to pass much more widely than the epidemics which the Medical Officer of Health dreaded when he gagged me about the sulphur candles. In my early days as a Socialist lecturer I was once opposed by a speaker who had been an apostle of Robert Owen's New Moral World, the first version of British Socialism. His ground was that too many of his fellow apostles took the new moral world as an emancipation from all the obligations of the old moral world, and were dishonest and licentious. Prominent in my own generation of Marxists was one who, I believe, would have gone as a martyr to the scaffold or the stake rather than admit that God existed, or that Marx and Darwin were fallible. But when money or women were concerned, he was such a conscienceless rascal that he was finally blackballed by all the Socialist societies.

Do not misunderstand me. I am not stigmatizing all Owenites, Marxists, and Darwinists as immoral; but it must be borne in mind that all revolutionary and reform movements are recruited from those who are not good enough for the existing system as well as those who are too good for it. All such movements attract sinners as well as saints by giving them a prominence as platform orators and pamphleteers out of all proportion to their numbers and deserts. They justify their delinquencies as assertions of principle, and thus give Socialism a reputation for anarchism, irreligion, and sexual promiscuity which is association of ideas, not logic. No eminence in a specific department implies even ordinary ability in any other, nor does any specific personal depravity imply general depravity. I may fairly claim to be an adept in literature; but in dozens of other departments I am a duffer. I have often quoted a certain ex-Colonel who said to me "I know for certain that the Rector is the father of his housemaid's illegitimate child; and after that you may tell me that the Bible is true: I shall not believe you." It does not follow that the Colonel was not a military genius, nor the Rector an eloquent preacher and efficient clergyman.

Nevertheless we cannot legislate for every individual separately, nor provide a special policeman to keep him (or her) in order. All civilized persons except certified lunatics and incorrigible criminals must for elementary purposes be held equally capable and responsible. Those who cannot read any book more abstruse than Esop's Fables, nor get beyond the multiplication table (if so far) in mathematics, can understand the Ten Commandments well enough to be legislated for in the mass.

SHAM DEMOCRACY

In the face of these hard facts most of the current interpretations of the word Democracy' are dangerous nonsense. The fundamental notion that the voice of the people is the voice of God is a sample. What people? Were Solon and Sully, Voltaire and Adam Smith, Plato and Aristotle, Hobbes and Tom Paine and Marx, the people? Were Lord George Gordon, Titus Oates, and Horatio Bottomley the people? Were General Roberts and Henry Irving, nominated by Gallup poll as ideal rulers, the people? Am I the people? Was Ruskin? Were Moses, Jesus, Peter and Paul, Mahomet, Brigham Young? If their voices were all voices of God, God must be a very accomplished ventriloquist.

Democracy means government in the interest of every- body. It most emphatically does not mean government BY everybody. All recorded attempts at that have not only failed but rapidly developed into despotisms and tyrannies. The trade union secretary elected by everybody in his Union, the pirate captain whose crew can make him walk the plank at any moment, are the most absolute despots on earth. Cromwell tried government by a parliament of elected saints and had to turn it into the street as Bismarck turned the Frankfort Parliament in 1862. He tried an oligarchy of majors general, but finally had to make himself Lord Protector and govern despotically as much as it was possible to govern Englishmen at all, which, as he bitterly complained, was not very much. Much or little, votes for everybody, politically called Adult Suffrage, always produces anarchy, which, being unbearable, produces by reaction overwhelming majorities in favor of Regressions called Restorations, or Napoleonic Emperors and South American dictator-presidents. Democratic government of the people by the people, professed ideologically nowadays by all Governments and Oppositions, has never for a moment existed.

Real democracy leaves wide open the question as towhich method best secures it: monarchies, oligarchies, parliaments nominated or elected with or without proportional representation, restricted franchise, intervals between general elections, or other "checks and balances" devised to prevent glaring abuses of virtually irresponsible power. None of them has ever made Voltaire's Monsieur Tout le Monde master of the situation. Adult suffrage did not prevent two so-called world wars and a royal abdication on which the people were no more consulted than I was. Political adventurers and "tin Jesuses" rose like rockets to dictatorships and fell to earth like sticks, or were succeeded, as Napoleon was, by Bourbonic bosses. The Russian Bolsheviks, having invented the Soviet System, and brought their country to the verge of ruin and a little over by All or Nothing Catastrophism, were forced by the facts to make room in Bolshevism for more private enterprise than there is in England. The moment it did so, the basic difference between British and Russian economic policy vanished or crisscrossed. Lenin and Stalin had to cry Laisser-faire to all the enterprises not yet ripe for nationalization. The Labor Party in England nationalized as many industries as it could manage, and regulated private employers, controlled prices, rationed food and clothing, imposed purchase taxes on luxuries, and increased the bureaucracy both in numbers and power whilst jealously restricting official salaries more grudgingly with a view to equality of income than the Kremlin. Stalin's Russo-Fabian slogan, Socialism in a Single Country, is countered by Churchill's manifestos of Plutocratic Capitalism Everywhere and Down with Communism, which is more than Trotsky claimed for International Marxism.

With all this staring them in the face, and no intention whatever of going back to turnpike roads, toll bridges private detectives and prizefighters for police, sixpenny linkmen for municipal electric lighting, cadis under palm trees for judges, condottieri and privateers for national defence profiteers for Exchequer Chancellors: in short, the substitution of private enterprise for the omnipresent Communism without which our civilization could not endure for a week our politicians and partisans keep shouting their abhorrence of Communism as if their Parties were cannibal tribes fighting and eating one another instead of civilized men driven by sheer pressure of facts into sane co-operation.

Personal tools