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Satires/Book I/10

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9. A Nuisance Satires ~ I, 10. On Satire
written by Horace
II, 1. On Satire Again
Translation by A. S. Kline




Yes, I did say Lucilius’[1]verses ran on stumbling
Feet. Who’s so absurd a fan of Lucilius not to
Admit it? Yet on the same page the same man’s praised
For scouring the City with all the salt of his wit.
Still, granting him that, I wouldn’t admit all the rest,
Or Laberius’ mimes would have to be called fine poetry.
It isn’t enough for your listener to crack his jaws
Laughing: though there’s a virtue still in achieving that:
Conciseness is needed, so that the thought can run on,
Un-entangled by words that weigh heavy on weary ears:
And you need a style sometimes serious, often witty,
Suiting the role now of orator now of poet,
At times the urbane man who husbands his strength
And parcels it out wisely. Ridicule usually
Cuts through things better, more swiftly, than force.
It was the mainstay of those who wrote Old Comedy,
In it, they should imitated: those whom pretty
Hermogenes never reads, nor that ape whose art
Is only his skill in singing Catullus [2] and Calvus.
‘But it was a great achievement to blend Greek and Latin.’
O tardy students, if you think it’s wonderful
Or hard to do what Pitholeon of Rhodes achieved!
‘But a style harmoniously mixing both languages
Is more delightful, like Chian and Falernian wine.’
When you’re writing verse, I’ll ask you, or also
When you’re pleading Petillius’ long hard case?
Would you really prefer to forget home and country,
And while Pedius Publicola and Corvinus sweat
Over their cases in Latin, mingle foreign words
With your own, like the twin-tongued Canusians [3]?
Though born this side of the sea, I too made versicles
In Greek, but after midnight, when dreams are true,
A vision of Quirinus [4] forbade me to do so, saying:
Your desire to swell the mighty ranks of the Greeks
Is as stupid as carrying wood to the forest.’
So while Furius, turgid Alpine poet, kills Memnon,
And muddies the head of the Rhine, I toy with these,
That won’t resound in the Muses’ temple competing
For Tarpa’s prize, nor be staged, again and again.
Fundanius, you alone of the living, delight us
With chatty comedy where the crafty whore and Davus
Cheat old Chremes: and Pollio, with a triple beat,
Sings kingly deeds: Varius marshals brave epics
Like none: and to Virgil the country-loving Muses
Have granted rare tenderness and grace. What Varro
Of Atax, and others, a few, attempted in vain,
Satire, is what I could write more effectively,
Though less well than its inventor: I’d not presume
To snatch the crown that clings to his head in glory.
But I do say he flows muddily, often carrying
What you’d rather remove than let remain. Well,
As a scholar do you never criticise Homer?
Wouldn’t dear Lucilius mend Accius’ tragedies?
Doesn’t he mock Ennius’[5] less dignified verses,
Though he considers himself no greater than them?
What forbids us readers of Lucilius’ writings
To ask whether it was a harshness in himself,
Or in his times, denied more finish to his verse,
A smoother flow, he who’s content merely to stuff
His thoughts into six feet, cheerfully penning two hundred
Lines before dinner, and the same after? So Etruscan
Cassius did too, whose own nature was fiercer
Than a raging river, his shelves of books, so it’s said,
Forming his funeral pyre. Let’s agree, I admit
Lucilius was pleasant and witty, more polished
Than a maker of rough forms the Greeks never touched
And than the crowd of older poets: but he, had he
Happened to be destined to live in our age, he too
Would have rubbed away, cutting out whatever was
Less than perfect, scratching his head as he made
His verses, and often biting his nails to the quick.
If you want to write what’s worth a second reading,
You must often reverse your stylus, and smooth the wax:
Don’t write to amaze the crowd, be content with the few.
Are you mad enough to want your poems mouthed in school?
Not I: as proud Arbuscula said when they hissed her act,
‘It’s fine so long as the knights applaud’: she scorned the rest.
Should I bother about that louse Pantilius, should I
Be tortured by Demetrius’ sneers behind my back,
Or that fool Fannius’ attack, Hermogenes’ sponge?
Only let Plotius commend me, and Varius
Maecenas, Virgil, Valgius, and the best of men
Octavius, Fuscus: let the Viscus brothers praise!
And I can name you Pollio, without flattery,
And you, and your brother, Messalla, and you,
Bibulus, Servius, and you my honest Furnius,
And many another learned friend, I’m aware
I omit: and I’d like these verses, such as they are,
To please them, grieved if they delight them less than I
Hope. But you Demetrius, you Tigellius, go carp
Among the armchairs of those female disciples!
Go boy, quickly, add these lines to my little book.

Notes

  1. Lucilius - Gaius Lucilius, the friend of Cicero, and writer of satires (c180-102BC). He was a wealthy knight from Suessa Aurunca on the borders of Campania and Latium. A large number of fragments of his work survive. He attacked prominent contemporaries by name, and so provided a Roman equivalent to Aristophanes and the Old Comedy.
  2. Catullus - Gaius Valerius Catullus (c84-c54AD), the Roman lyric poet, friend of Calvus and Propertius. He wrote poems addressed to a girl he called Lesbia (most probably Clodia Metelli). - His use of Greek words mingled with Latin for effect.
  3. Canusium - A town in Italy, in Apulia, where Greek and Latin were both spoken. The dry region suffered from lack of water. The population was part Greek, part Oscan.
  4. Quirinus - The deified Romulus. - Appears to Horace in dream, as the divine representative of the Roman people.
  5. Ennius - The Roman epic poet (239-169BC) born at Rudiae in Calabria. Author of the Annales. - BkISatIV:26-62 AP:38-72 An example of a great poet. - BkISatX:50-71 Criticised by Lucilius. - BkIEpXIX:1-20 He said of himself that he was only a poet when drunk. - BkIIEpI:34-62 In the introduction to the Annales, He claimed to have fallen asleep on the Muses’ Mount and dreamed that Homer’s ghost expounded the theory of transmigration (as Pythagoras taught), and told him he possessed Homer’s soul. Horace says he no longer has to worry about the claim, as he is considered a second Homer. He was called sapiens, wise because of his philosophical poems, and fortis, brave, because he recounted in the Annales the fortia facta patrum, the brave deeds of our ancestors. - AP:251-274 Horace does not rate his metric skill.


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