No doubt my love for Albertine was not the most barren of those to which, through feebleness of will, a man may descend, for it was not entirely platonic; she did give me carnal satisfaction and, besides, she was intelligent. But all this was a superfluity. What occupied my mind was not the intelligent remark that she might have made, but some chance utterance that had aroused in me a doubt as to her actions; I tried to remember whether she had said this or that, in what tone, at what moment, in response to what speech of mine, to reconstruct the whole scene of her dialogue with me, to recall at what moment she had expressed a desire to call upon the Verdurins, what words of mine had brought that look of vexation to her face. The most important matter might have been in question, without my giving myself so much trouble to establish the truth, to restore the proper atmosphere and colour. No doubt, after these anxieties have intensified to a degree which we find insupportable, we do sometimes manage to soothe them altogether for an evening. The party to which the mistress whom we love is engaged to go, the true nature of which our mind has been toiling for days to discover, we are invited to it also, our mistress has neither looks nor words for anyone but ourselves, we take her home and then we enjoy, all our anxieties dispelled, a repose as complete, as healing, as that which we enjoy at times in the profound sleep that comes after a long walk. And no doubt such repose deserves that we should pay a high price for it. But would it not have been more simple not to purchase for ourselves, deliberately, the preceding anxiety, and at a higher price still? Besides, we know all too well that however profound these momentary relaxations may be, anxiety will still be the stronger. Sometimes indeed it is revived by the words that were intended to bring us repose. But as a rule, all that we do is to change our anxiety. One of the words of the sentence that was meant to calm us sets our suspicions running upon another trail. The demands of our jealousy and the blindness of our credulity are greater than the woman whom we love could ever suppose.
When, of her own accord, she swears to us that some man is nothing more to her than a friend, she appalls us by informing us—a thing we never suspected—that he has been her friend. While she is telling us, in proof of her sincerity, how they took tea together, that very afternoon, at each word that she utters the invisible, the unsuspected takes shape before our eyes. She admits that he has asked her to be his mistress, and we suffer agonies at the thought that she can have listened to his overtures. She refused them, she says. But presently, when we recall what she told us, we shall ask ourselves whether her story is really true, for there is wanting, between the different things that she said to us, that logical and necessary connexion which, more than the facts related, is a sign of the truth. Besides, there was that terrible note of scorn in her: “I said to him no, absolutely,” which is to be found in every class of society, when a woman is lying. We must nevertheless thank her for having refused, encourage her by our kindness to repeat these cruel confidences in the future. At the most, we may remark: “But if he had already made advances to you, why did you accept his invitation to tea?” “So that he should not be angry with me and say that I hadn’t been nice to him.” And we dare not reply that by refusing she would perhaps have been nicer to us.
Albertine alarmed me further when she said that I was quite right to say, out of regard for her reputation, that I was not her lover, since “for that matter,” she went on, “it’s perfectly true that you aren’t.” I was not her lover perhaps in the full sense of the word, but then, was I to suppose that all the things that we did together she did also with all the other men whose mistress she swore to me that she had never been? The desire to know at all costs what Albertine was thinking, whom she was seeing, with whom she was in love, how strange it was that I should be sacrificing everything to this need, since I had felt the same need to know, in the case of Gilberte, names, facts, which now left me quite indifferent. I was perfectly well aware that in themselves Albertine’s actions were of no greater interest. It is curious that a first love, if by the frail state in which it leaves our heart it opens the way to our subsequent loves, does not at least provide us, in view of the identity of symptoms and sufferings, with the means of curing them.
After all, is there any need to know a fact? Are we not aware beforehand, in a general fashion, of the mendacity and even the discretion of those women who have something to conceal? Is there any possibility of error? They make a virtue of their silence, when we would give anything to make them speak. And we feel certain that they have assured their accomplice: “I never tell anything. It won’t be through me that anybody will hear about it, I never tell anything.” A man may give his fortune, his life for a person, and yet know quite well that in ten years’ time, more or less, he would refuse her the fortune, prefer to keep his life. For then the person would be detached from him, alone, that is to say null and void. What attaches us to people are those thousand roots, those innumerable threads which are our memories of last night, our hopes for to-morrow morning, those continuous trammels of habit from which we can never free ourselves. Just as there are misers who hoard money from generosity, so we are spendthrifts who spend from avarice, and it is not so much to a person that we sacrifice our life as to all that the person has been able to attach to herself of our hours, our days, of the things compared with which the life not yet lived, the relatively future life, seems to us more remote, more detached, less practical, less our own. What we require is to disentangle ourselves from those trammels which are so much more important than the person, but they have the effect of creating in us temporary obligations towards her, obligations which mean that we dare not leave her for fear of being misjudged by her, whereas later on we would so dare for, detached from us, she would no longer be ourselves, and because in reality we create for ourselves obligations (even if, by an apparent contradiction, they should lead to suicide) towards ourselves alone.
If I was not in love with Albertine (and of this I could not be sure) then there was nothing extraordinary in the place that she occupied in my life: we live only with what we do not love, with what we have brought to live with us only to kill the intolerable love, whether it be of a woman, of a place, or again of a woman embodying a place. Indeed we should be sorely afraid to begin to love again if a further separation were to occur. I had not yet reached this stage with Albertine. Her falsehoods, her admissions, left me to complete the task of elucidating the truth: her innumerable falsehoods because she was not content with merely lying, like everyone who imagines that he or she is loved, but was by nature, quite apart from this, a liar, and so inconsistent moreover that, even if she told me the truth every time, told me what, for instance, she thought of other people, she would say each time something different; her admissions, because, being so rare, so quickly cut short, they left between them, in so far as they concerned the past, huge intervals quite blank over the whole expanse of which I was obliged to retrace—and for that first of all to learn—her life.
As for the present, so far as I could interpret the sibylline utterances of Françoise, it was not only in particular details, it was as a whole that Albertine was lying to me, and ‘one fine day’ I would see what Françoise made a pretence of knowing, what she refused to tell me, what I dared not ask her. It was no doubt with the same jealousy that she had felt in the past with regard to Eulalie that Françoise would speak of the most improbable things, so vague that one could at the most suppose them to convey the highly improbable insinuation that the poor captive (who was a lover of women) preferred marriage with somebody who did not appear altogether to be myself. If this were so, how, notwithstanding her power of radiotelepathy, could Françoise have come to hear of it? Certainly, Albertine’s statements could give me no definite enlightenment, for they were as different day by day as the colours of a spinning-top that has almost come to a standstill. However, it seemed that it was hatred, more than anything else, that impelled Françoise to speak. Not a day went by but she said to me, and I in my mother’s absence endured such speeches as:
“To be sure, you yourself are kind, and I shall never forget the debt of gratitude that I owe to you” (this probably so that I might establish fresh claims upon her gratitude) “but the house has become a plague-spot now that kindness has set up knavery in it, now that cleverness is protecting the stupidest person that ever was seen, now that refinement, good manners, wit, dignity in everything allow to lay down the law and rule the roost and put me to shame, who have been forty years in the family,—vice, everything that is most vulgar and abject.”
What Françoise resented most about Albertine was having to take orders from somebody who was not one of ourselves, and also the strain of the additional housework which was affecting the health of our old servant, who would not, for all that, accept any help in the house, not being a ‘good for nothing.’ This in itself would have accounted for her nervous exhaustion, for her furious hatred. Certainly, she would have liked to see Albertine-Esther banished from the house. This was Françoise’s dearest wish. And, by consoling her, its fulfilment alone would have given our old servant some repose. But to my mind there was more in it than this. So violent a hatred could have originated only in an overstrained body. And, more even than of consideration, Françoise was in need of sleep.
Albertine went to take off her things and, so as to lose no time in finding out what I wanted to know, I attempted to telephone to Andrée; I took hold of the receiver, invoked the implacable deities, but succeeded only in arousing their fury which expressed itself in the single word ‘Engaged!’ Andrée was indeed engaged in talking to some one else. As I waited for her to finish her conversation, I asked myself how it was—now that so many of our painters are seeking to revive the feminine portraits of the eighteenth century, in which the cleverly devised setting is a pretext for portraying expressions of expectation, spleen, interest, distraction—how it was that none of our modern Bouchers or Fragonards had yet painted, instead of ‘The Letter’ or ‘The Harpsichord,’ this scene which might be entitled ‘At the Telephone,’ in which there would come spontaneously to the lips of the listener a smile all the more genuine in that it is conscious of being unobserved. At length, Andrée was at the other end: “You are coming to call for Albertine to-morrow?” I asked, and as I uttered Albertine’s name, thought of the envy I had felt for Swann when he said to me on the day of the Princesse de Guermantes’s party: “Come and see Odette,” and I had thought how, when all was said, there must be something in a Christian name which, in the eyes of the whole world including Odette herself, had on Swann’s lips alone this entirely possessive sense.
Must not such an act of possession—summed up in a single word—over the whole existence of another person (I had felt whenever I was in love) be pleasant indeed! But, as a matter of fact, when we are in a position to utter it, either we no longer care, or else habit has not dulled the force of affection, but has changed its pleasure into pain. Falsehood is a very small matter, we live in the midst of it without doing anything but smile at it, we practise it without meaning to do any harm to anyone, but our jealousy is wounded by it, and sees more than the falsehood conceals (often our mistress refuses to spend the evening with us and goes to the theatre simply so that we shall not notice that she is not looking well). How blind it often remains to what the truth is concealing! But it can extract nothing, for those women who swear that they are not lying would refuse, on the scaffold, to confess their true char—acter. I knew that I alone was in a position to say ‘Albertine’ in that tone to Andrée. And yet, to Albertine, to Andrée, and to myself, I felt that I was nothing. And I realised the impossibility against which love is powerless.
We imagine that love has as its object a person whom we can see lying down before our eyes, enclosed in a human body. Alas, it is the extension of that person to all the points in space and time which the person has occupied and will occupy. If we do not possess its contact with this or that place, this or that hour, we do not possess it. But we cannot touch all these points. If only they were indicated to us, we might perhaps contrive to reach out to them. But we grope for them without finding them. Hence mistrust, jealousy, persecutions. We waste precious time upon absurd clues and pass by the truth without suspecting it.
But already one of the irascible deities, whose servants speed with the agility of lightning, was annoyed, not because I was speaking, but because I was saying nothing. “Come along, I’ve been holding the line for you all this time; I shall cut you off.” However, she did nothing of the sort but, as she evoked Andrée’s presence, enveloped it, like the great poet that a telephone girl always is, in the atmosphere peculiar to the home, the district, the very life itself of Albertine’s friend. “Is that you?” asked Andrée, whose voice was projected towards me with an instantaneous speed by the goddess whose privilege it is to make sound more swift than light. “Listen,” I replied; “go wherever you like, anywhere, except to Mme. Verdurin’s. Whatever happens, you simply must keep Albertine away from there to-morrow.” “Why, that’s where she promised to go to-morrow.” “Ah!”
But I was obliged to break off the conversation for a moment and to make menacing gestures, for if Françoise continued—as though it had been something as unpleasant as vaccination or as dangerous as the aeroplane—to refuse to learn to telephone, whereby she would have spared us the trouble of conversations which she might intercept without any harm, on the other hand she would at once come into the room whenever I was engaged in a conversation so private that I was particularly anxious to keep it from her ears. When she had left the room, not without lingering to take away various things that had been lying there since the previous day and might perfectly well have been left there for an hour longer, and to place in the grate a log that was quite unnecessary in view of my burning fever at the intruder’s presence and my fear of finding myself ‘cut off’ by the operator: “I beg your pardon,” I said to Andrée, “I was interrupted. Is it absolutely certain that she has to go to the Verdurins’ tomorrow?” “Absolutely, but I can tell her that you don’t like it.” “No, not at all, but it is possible that I may come with you.” “Ah!” said Andrée, in a tone of extreme annoyance and as though alarmed by my audacity, which was all the more encouraged by her opposition. “Then I shall say good night, and please forgive me for disturbing you for nothing.” “Not at all,” said Andrée, and (since nowadays, the telephone having come into general use, a decorative ritual of polite speeches has grown up round it, as round the tea-tables of the past) added: “It has been a great pleasure to hear your voice.”
I might have said the same, and with greater truth than Andrée, for I had been deeply touched by the sound of her voice, having never before noticed that it was so different from the voices of other people. Then I recalled other voices still, women’s voices especially, some of them rendered slow by the precision of a question and by mental concentration, others made breathless, even silenced at moments, by the lyrical flow of what the speakers were relating; I recalled one by one the voices of all the girls whom I had known at Balbec, then Gilberte’s voice, then my grandmother’s, then that of Mme. de Guermantes, I found them all unlike, moulded in a language peculiar to each of the speakers, each playing upon a different instrument, and I said to myself how meagre must be the concert performed in paradise by the three or four angel musicians of the old painters, when I saw mount to the Throne of God, by tens, by hundreds, by thousands, the harmonious and multisonant salutation of all the Voices. I did not leave the telephone without thanking, in a few propitiatory words, her who reigns over the swiftness of sounds for having kindly employed on behalf of my humble words a power which made them a hundred times more rapid than thunder, by my thanksgiving received no other response than that of being cut off.
When Albertine returned to my room, she was wearing a garment of black satin which had the effect of making her seem paler, of turning her into the pallid, ardent Parisian, etiolated by want of fresh air, by the atmosphere of crowds and perhaps by vicious habits, whose eyes seemed more restless because they were not brightened by any colour in her cheeks.
“Guess,” I said to her, “to whom I’ve just been talking on the telephone. Andrée!” “Andrée?” exclaimed Albertine in a harsh tone of astonishment and emotion, which so simple a piece of intelligence seemed hardly to require. “I hope she remembered to tell you that we met Mme. Verdurin the other day.” “Mme. Verdurin? I don’t remember,” I replied, as though I were thinking of something else, so as to appear indifferent to this meeting and not to betray Andrée who had told me where Albertine was going on the morrow.
But how could I tell that Andrée was not herself betraying me, and would not tell Albertine to-morrow that I had asked her to prevent her at all costs from going to the Verdurins’, and had not already revealed to her that I had many times made similar appeals. She had assured me that she had never repeated anything, but the value of this assertion was counterbalanced in my mind by the impression that for some time past Albertine’s face had ceased to shew that confidence which she had for so long reposed in me.
What is remarkable is that, a few days before this dispute with Albertine, I had already had a dispute with her, but in Andrée’s presence. Now Andrée, while she gave Albertine good advice, had always appeared to be insinuating bad. “Come, don’t talk like that, hold your tongue,” she said, as though she were at the acme of happiness. Her face assumed the dry raspberry hue of those pious housekeepers who made us dismiss each of our servants in turn. While I was heaping reproaches upon Albertine which I ought never to have uttered, Andrée looked as though she were sucking a lump of barley sugar with keen enjoyment. At length she was unable to restrain an affectionate laugh. “Come, Titine, with me. You know, I’m your dear little sister.” I was not merely exasperated by this rather sickly exhibition, I asked myself whether Andrée really felt the affection for Albertine that she pretended to feel. Seeing that Albertine, who knew Andrée far better than I did, had always shrugged her shoulders when I asked her whether she was quite certain of Andrée’s affection, and had always answered that nobody in the world cared for her more, I was still convinced that Andrée’s affection was sincere. Possibly, in her wealthy but provincial family, one might find an equivalent of some of the shops in the Cathedral square, where certain sweetmeats are declared to be ‘the best quality.’ But I do know that, for my own part, even if I had invariably come to the opposite conclusion, I had so strong an impression that Andrée was trying to rap Albertine’s knuckles that my mistress at once regained my affection and my anger subsided.
Suffering, when we are in love, ceases now and then for a moment, but only to recur in a different form. We weep to see her whom we love no longer respond to us with those outbursts of sympathy, the amorous advances of former days, we suffer more keenly still when, having lost them with us, she recovers them for the benefit of others; then, from this suffering, we are distracted by a new and still more piercing grief, the suspicion that she was lying to us about how she spent the previous evening, when she doubtless played us false; this suspicion in turn is dispelled, the kindness that our mistress is shewing us soothes us, but then a word that we had forgotten comes back to our mind; some one has told us that she was ardent in moments of pleasure, whereas we have always found her calm; we try to picture to ourselves what can have been these frenzies with other people, we feel how very little we are to her, we observe an air of boredom, longing, melancholy, while we are talking, we observe like a black sky the unpretentious clothes which she puts on when she is with us, keeping for other people the garments with which she used to flatter us at first. If on the contrary she is affectionate, what joy for a moment; but when we see that little tongue outstretched as though in invitation, we think of those people to whom that invitation has so often been addressed, and that perhaps even here at home, even although Albertine was not thinking of them, it has remained, by force of long habit, an automatic signal. Then the feeling that we are bored with each other returns. But suddenly this pain is reduced to nothing when we think of the unknown evil element in her life, of the places impossible to identify where she has been, where she still goes perhaps at the hours when we are not with her, if indeed she is not planning to live there altogether, those places in which she is parted from us, does not belong to us, is happier than when she is with us. Such are the revolving searchlights of jealousy.
Jealousy is moreover a demon that cannot be exorcised, but always returns to assume a fresh incarnation. Even if we could succeed in exterminating them all, in keeping for ever her whom we love, the Spirit of Evil would then adopt another form, more pathetic still, despair at having obtained fidelity only by force, despair at not being loved.
Between Albertine and myself there was often the obstacle of a silence based no doubt upon grievances which she kept to herself, because she supposed them to be irremediable. Charming as Albertine was on some evenings, she no longer shewed those spontaneous impulses which I remembered at Balbec when she used to say: “How good you are to me all the same!” and her whole heart seemed to spring towards me without the reservation of any of those grievances which she now felt and kept to herself because she supposed them no doubt to be irremediable, impossible to forget, unconfessed, but which set up nevertheless between her and myself the significant prudence of her speech or the interval of an impassable silence.
“And may one be allowed to know why you telephoned to Andrée?” “To ask whether she had any objection to my joining you to-morrow, so that I may pay the Verdurins the call I promised them at la Raspelière.” “Just as you like. But I warn you, there is an appalling mist this evening, and it’s sure to last over to-morrow. I mention it, because I shouldn’t like you to make yourself ill. Personally, you can imagine I would far rather you came with us. However,” she added with a thoughtful air: “I’m not at all sure that I shall go to the Verdurins’. They’ve been so kind to me that I ought, really.... Next to yourself, they have been nicer to me than anybody, but there are some things about them that I don’t quite like. I simply must go to the Bon Marché and the Trois-Quartiers and get a white scarf to wear with this dress which is really too black.”
Allow Albertine to go by herself into a big shop crowded with people perpetually rubbing against one, furnished with so many doors that a woman can always say that when she came out she could not find the carriage which was waiting farther along the street; I was quite determined never to consent to such a thing, but the thought of it made me extremely unhappy. And yet I did not take into account that I ought long ago to have ceased to see Albertine, for she had entered, in my life, upon that lamentable period in which a person disseminated over space and time is no longer a woman, but a series of events upon which we can throw no light, a series of insoluble problems, a sea which we absurdly attempt, Xerxes-like, to scourge, in order to punish it for what it has engulfed. Once this period has begun, we are perforce vanquished. Happy are they who understand this in time not to prolong unduly a futile, exhausting struggle, hemmed in on every side by the limits of the imagination, a struggle in which jealousy plays so sorry a part that the same man who once upon a time, if the eyes of the woman who was always by his side rested for an instant upon another man, imagined an intrigue, suffered endless torments, resigns himself in time to allowing her to go out by herself, sometimes with the man whom he knows to be her lover, preferring to the unknown this torture which at least he does know! It is a question of the rhythm to be adopted, which afterwards one follows from force of habit. Neurotics who could never stay away from a dinner-party will afterwards take rest cures which never seem to them to last long enough; women who recently were still of easy virtue live for and by acts of penitence. Jealous lovers who, in order to keep a watch upon her whom they loved, cut short their own hours of sleep, deprived themselves of rest, feeling that her own personal desires, the world, so vast and so secret, time, are stronger than they, allow her to go out without them, then to travel, and finally separate from her. Jealousy thus perishes for want of nourishment and has survived so long only by clamouring incessantly for fresh food. I was still a long way from this state.
I was now at liberty to go out with Albertine as often as I chose. As there had recently sprung up all round Paris a number of aerodromes, which are to aeroplanes what harbours are to ships, and as ever since the day when, on the way to la Raspelière, that almost mythological encounter with an airman, at whose passage overhead my horse had shied, had been to me like a symbol of liberty, I often chose to end our day’s excursion—with the ready approval of Albertine, a passionate lover of every form of sport—at one of these aerodromes. We went there, she and I, attracted by that incessant stir of departure and arrival which gives so much charm to a stroll along the pier, or merely upon the beach, to those who love the sea, and to loitering about an ‘aviation centre’ to those who love the sky. At any moment, amid the repose of the machines that lay inert and as though at anchor, we would see one, laboriously pushed by a number of mechanics, as a boat is pushed down over the sand at the bidding of a tourist who wishes to go for an hour upon the sea. Then the engine was started, the machine ran along the ground, gathered speed, until finally, all of a sudden, at right angles, it rose slowly, in the awkward, as it were paralysed ecstasy of a horizontal speed suddenly transformed into a majestic, vertical ascent. Albertine could not contain her joy, and demanded explanations of the mechanics who, now that the machine was in the air, were strolling back to the sheds. The passenger, meanwhile, was covering mile after mile; the huge skiff, upon which our eyes remained fixed, was nothing more now in the azure than a barely visible spot, which, however, would gradually recover its solidity, size, volume, when, as the time allowed for the excursion drew to an end, the moment came for landing. And we watched with envy, Albertine and I, as he sprang to earth, the passenger who had gone up like that to enjoy at large in those solitary expanses the calm and limpidity of evening. Then, whether from the aerodrome or from some museum, some church that we had been visiting, we would return home together for dinner. And yet, I did not return home calmed, as I used to be at Balbec by less frequent excursions which I rejoiced to see extend over a whole afternoon, used afterwards to contemplate standing out like clustering flowers from the rest of Albertine’s life, as against an empty sky, before which we muse pleasantly, without thinking. Albertine’s time did not belong to me then in such ample quantities as to-day. And yet, it had seemed to me then to be much more my own, because I took into account only—my love rejoicing in them as in the bestowal of a favour—the hours that she spent with me; now—my jealousy searching anxiously among them for the possibility of a betrayal—only those hours that she spent apart from me.
Well, on the morrow she was looking forward to some such hours. I must choose, either to cease from suffering, or to cease from loving. For, just as in the beginning it is formed by desire, so afterwards love is kept in existence only by painful anxiety. I felt that part of Albertine’s life was escaping me. Love, in the painful anxiety as in the blissful desire, is the insistence upon a whole. It is born, it survives only if some part remains for it to conquer. We love only what we do not wholly possess. Albertine was lying when she told me that she probably would not go to the Verdurins’, as I was lying when I said that I wished to go there. She was seeking merely to dissuade me from accompanying her, and I, by my abrupt announcement of this plan, which I had no intention of putting into practice, to touch what I felt to be her most sensitive spot, to track down the desire that she was concealing and to force her to admit that my company on the morrow would prevent her from gratifying it. She had virtually made this admission by ceasing at once to wish to go to see the Verdurins.
“If you don’t want to go to the Verdurins’,” I told her, “there is a splendid charity show at the Trocadéro.” She listened to my urging her to attend it with a sorrowful air. I began to be harsh with her as at Balbec, at the time of my first jealousy. Her face reflected a disappointment, and I employed, to reproach my mistress, the same arguments that had been so often advanced against myself by my parents when I was little, and had appeared unintelligent and cruel to my misunderstood childhood. “No, for all your melancholy air,” I said to Albertine, “I cannot feel any pity for you; I should feel sorry for you if you were ill, if you were in trouble, if you had suffered some bereavement; not that you would mind that in the least, I dare say, since you pour out false sentiment over every trifle. Anyhow, I have no opinion of the feelings of people who pretend to be so fond of us and are quite incapable of doing us the slightest service, and whose minds wander so that they forget to deliver the letter we have entrusted to them, on which our whole future depends.”
These words—a great part of what we say being no more than a recitation from memory—I had heard spoken, all of them, by my mother, who was ever ready to explain to me that we ought not to confuse true feeling, what (she said) the Germans, whose language she greatly admired notwithstanding my father’s horror of their nation, called Empfindung, and affectation or Empfindelei. She had gone so far, once when I was in tears, as to tell me that Nero probably suffered from his nerves and was none the better for that. Indeed, like those plants which bifurcate as they grow, side by side with the sensitive boy which was all that I had been, there was now a man of the opposite sort, full of common sense, of severity towards the morbid sensibility of others, a man resembling what my parents had been to me. No doubt, as each of us is obliged to continue in himself the life of his forebears, the balanced, cynical man who did not exist in me at the start had joined forces with the sensitive one, and it was natural that I should become in my turn what my parents had been to me.
What is more, at the moment when this new personality took shape in me, he found his language ready made in the memory of the speeches, ironical and scolding, that had been addressed to me, that I must now address to other people, and which came so naturally to my lips, whether I evoked them by mimicry and association of memories, or because the delicate and mysterious enchantments of the reproductive power had traced in me unawares, as upon the leaf of a plant, the same intonations, the same gestures, the same attitudes as had been adopted by the people from whom I sprang. For sometimes, as I was playing the wise counsellor in conversation with Albertine, I seemed to be listening to my grandmother; had it not, moreover, occurred to my mother (so many obscure unconscious currents inflected everything in me down to the tiniest movements of my fingers even, to follow the same cycles as those of my parents) to imagine that it was my father at the door, so similar was my knock to his.
On the other hand the coupling of contrary elements is the law of life, the principle of fertilisation, and, as we shall see, the cause of many disasters. As a general rule, we detest what resembles ourself, and our own faults when observed in another person infuriate us. How much the more does a man who has passed the age at which we instinctively display them, a man who, for instance, has gone through the most burning moments with an icy countenance, execrate those same faults, if it is another man, younger or simpler or stupider, that is displaying them. There are sensitive people to whom merely to see in other people’s eyes the tears which they themselves have repressed is infuriating. It is because the similarity is too great that, in spite of family affection, and sometimes all the more the greater the affection is, families are divided.
Possibly in myself, and in many others, the second man that I had become was simply another aspect of the former man, excitable and sensitive in his own affairs, a sage mentor to other people. Perhaps it was so also with my parents according to whether they were regarded in relation to myself or in themselves. In the case of my grandmother and mother it was as clear as daylight that their severity towards myself was deliberate on their part and indeed cost them a serious effort, but perhaps in my father himself his coldness was but an external aspect of his sensibility. For it was perhaps the human truth of this twofold aspect: the side of private life, the side of social relations, that was expressed in a sentence which seemed to me at the time as false in its matter as it was commonplace in form, when some one remarked, speaking of my father: “Beneath his icy chill, he conceals an extraordinary sensibility; what is really wrong with him is that he is ashamed of his own feelings.”
Did it not, after all, conceal incessant secret storms, that calm (interspersed if need be with sententious reflexions, irony at the maladroit exhibitions of sensibility) which was his, but which now I too was affecting in my relations with everybody and never laid aside in certain circumstances of my relations with Albertine?
I really believe that I came near that day to making up my mind to break with her and to start for Venice. What bound me afresh in my chains had to do with Normandy, not that she shewed any inclination to go to that region where I had been jealous of her (for it was my good fortune that her plans never impinged upon the painful spots in my memory), but because when I had said to her: “It is just as though I were to speak to you of your aunt’s friend who lived at Infreville,” she replied angrily, delighted—like everyone in a discussion, who is anxious to muster as many arguments as possible on his side—to shew me that I was in the wrong and herself in the right: “But my aunt never knew anybody at Infreville, and I have never been near the place.”
She had forgotten the lie that she had told me one afternoon about the susceptible lady with whom she simply must take tea, even if by going to visit this lady she were to forfeit my friendship and shorten her own life. I did not remind her of her lie. But it appalled me. And once again I postponed our rupture to another day. A person has no need of sincerity, nor even of skill in lying, in order to be loved. I here give the name of love to a mutual torment. I saw nothing reprehensible this evening in speaking to her as my grandmother—that mirror of perfection—used to speak to me, nor, when I told her that I would escort her to the Verdurins’, in having adopted my father’s abrupt manner, who would never inform us of any decision except in the manner calculated to cause us the maximum of agitation, out of all proportion to the decision itself. So that it was easy for him to call us absurd for appearing so distressed by so small a matter, our distress corresponding in reality to the emotion that he had aroused in us. Since—like the inflexible wisdom of my grandmother—these arbitrary moods of my father had been passed on to myself to complete the sensitive nature to which they had so long remained alien, and, throughout my whole childhood, had caused so much suffering, that sensitive nature informed them very exactly as to the points at which they must take careful aim: there is no better informer than a reformed thief, or a subject of the nation we are fighting. In certain untruthful families, a brother who has come to call upon his brother without any apparent reason and asks him, quite casually, on the doorstep, as he is going away, for some information to which he does not even appear to listen, indicates thereby to his brother that this information was the main object of his visit, for the brother is quite familiar with that air of detachment, those words uttered as though in parentheses and at the last moment, having frequently had recourse to them himself. Well, there are also pathological families, kindred sensibilities, fraternal temperaments, initiated into that mute language which enables people in the family circle to make themselves understood without speaking. And who can be more nerve-wracking than a neurotic? Besides, my conduct, in these cases, may have had a more general, a more profound cause. I mean that in those brief but inevitable moments, when we detest some one whom we love—moments which last sometimes for a whole lifetime in the case of people whom we do not love—we do not wish to appear good, so as not to be pitied, but at once as wicked and as happy as possible so that our happiness may be truly hateful and may ulcerate the soul of the occasional or permanent enemy. To how many people have I not untruthfully slandered myself, simply in order that my ‘successes’ might seem to them immoral and make them all the more angry! The proper thing to do would be to take the opposite course, to shew without arrogance that we have generous feelings, instead of taking such pains to hide them. And it would be easy if we were able never to hate, to love all the time. For then we should be so glad to say only the things that can make other people happy, melt their hearts, make them love us.
