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• Preface
• My First Acquaintance with the Gita
• Result of Introspection
• What the Gita Teaches
• My Meaning of the Gita
• Krishna of My Conception
• Neither Fiction Nor History
• Non-violence in the Gita
• The Gita Teaches Ahimsa
• Characters in the Mahabharata
• Lesson from the Mahabharata
• The Meaning of the Gita
• Message of the Gita
• Struggle Between Good and Evil
• A Silent Guide
• Not a Treatise on Non-violence
• The Teaching of the Gita
• Central Teaching of the Gita
• A Poser
• Gita—My Solace
• Distortion of Truth
• A Key to the World Scriptures
• Gita—The Eternal Mother
• A Wonderful Mother
• Gita Recitation
• Gita Jayanti
• The Theme of the Gita
• The Gita and Meditation
• Suggestions about Meditation
• Selfish vs. Selfless Activity
• The True Devotee
• Life and Teaching of Shri Krishna
• Law of Service
• Yajna or Sacrifice
• More About Yajna
• Necessity of Bodily Labour
• Bread Labour and the Gita
• Duty of Bread Labour
• Karamayoga
• Gita and the Law of Swadeshi
• Definition of Knowledge
• Meaning of God
• The Gita and Fasting
• No Prayer without Fasting
• Meagre Food of The Gita
• Spare Diet
• Communings on Gita Chapters
• The Eleventh Chapter
• Gita and the Doctrine of Equality
• Gita and Untouchability
• Gita and the Law of Varna
• My Conception of Varnasharma Dharma
• Essence of Hinduism
• Ishopanishad
• A Votary of the Gita
• Happiness of the Gita

This work is now in the public domain because it originates from India and its term of copyright has expired. According to The Indian Copyright Act, 1957, all literary, dramatic, musical and artistic works (other than photographs) published within the lifetime of the author (s. 22) enter the public domain after sixty years counted from the beginning of the following calendar year (ie. as of 2012, prior to 1 January 1952) after the death of the author. Posthumous works (s. 24), photographs (s. 25), cinematograph films (s. 26), and sound recordings (s. 27) enter the public domain sixty years after the first publication.