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Satires/I, 8. Priapus and the Witches
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| 7. A Battle of Wits | Satires ~ I, 8. Priapus and the Witches written by Horace | 9. A Nuisance |
| Translation by A. S. Kline. |
I was once a fig-tree’s trunk, a lump of useless wood,
Till the carpenter, uncertain whether to carve Priapus [1]
Or a stool, decided on the god. So I’m a god, the terror
Of thieves and birds: my right hand keeps the thieves away
Along with the red shaft rising obscenely from my groin:
While the reed stuck on my head frightens naughty birds,
And stops them settling here in Maecenas’ new Gardens.
Once slaves paid to have the corpses of their fellows,
Cast from their narrow cells, brought here in a cheap box.
This was the common cemetery for a mass of paupers,
Like that joker Pantolabus, and the wastrel Nomentanus.
Here a pillar marked a width of a thousand feet for graves,
Three hundred deep, ground ‘not to be passed to the heirs’!
Now you can live on a healthier Esquiline [2] and stroll
On the sunny Rampart, where sadly you used to gaze
At a grim landscape covered with whitened bones.
Personally it’s not the usual thieves and wild creatures
Who haunt the place that cause me worry and distress,
As those who trouble human souls with their drugs
And incantations: I can’t escape them or prevent them
From collecting bones and noxious herbs as soon as
The wandering Moon has revealed her lovely face.
I’ve seen Canidia myself, wandering barefoot
With her black robe tucked up, and dishevelled hair,
Howling with the elder Sagana: pallor making them
Hideous to view. They scraped at the soil with their nails,
Then set to tearing a black lamb to bits with their teeth:
The blood ran into the trench, so they might summon
The souls of the dead, spirits to give them answers.
There was a woollen doll there, and another of wax:
The wool one was larger to torment and crush the other.
The wax one stood like a suppliant, waiting slave-like
For death. One of the witches cried out to Hecate, [3]
BkISatVIII:23-50 The witches call on her.
The other to cruel Tisiphone: you might have seen
Snakes and hell-hounds wandering around, a blushing Moon,
Hiding behind the tall tombs, so as not to be witness.
If I’m lying, foul my head with white raven’s droppings,
And let Julius, slim Pediatia, and that thief
Voranus come here, and shit and piss all over me.
Why tell every detail – how the spirits made shrill sad noises
As they conversed with Sagana, how the two witches
Stealthily buried the beard of a wolf, and the tooth
Of a spotted snake, how the wax doll made the fire
Blaze more brightly, and how I shuddered, a witness
To the twin Furies’ words and deeds, but had my revenge?
My buttocks of fig wood split with a crack as loud
As the sound of a bursting bladder: and off they ran
To the city. You’d have been laughing and cheering
To see Canidia’s false teeth drop, and Sagana’s tall wig,
Herbs and magical love-knots tumbling from their arms.
- ↑ The Pan of Mysia in Asia Minor venerated as Lampsacus, the God of gardens and vineyards. His phallic image was placed in orchards and gardens. He presided over the fecundity of fields, flocks, beehives, fishing and vineyards. He became part of the retinue of Bacchus. - His statue in the Gardens on the Esquiline.
- ↑ Esquiline - One of the Seven Hills of Rome, where Propertius had a house. Maecenas laid out his Gardens there on the site of an old cemetery.
- ↑ Hecate - The daughter of the Titans Perses and Asterie, Latona’s sister. A Thracian goddess of witches, her name is a feminine form of Apollo’s title ‘the far-darter’. She was a lunar goddess, with shining Titans for parents. In Hades she was Prytania of the dead, or the Invincible Queen. She gave riches, wisdom, and victory, and presided over flocks and navigation. She had three bodies and three heads, those of a lioness, a bitch, and a mare. Her ancient power was to give to or withhold from mortals any gift. She was sometimes merged with the lunar aspect of Diana-Artemis, and presided over purifications and expiations. She was the goddess of enchantments and magic charms, and sent demons to earth to torture mortals. At night she appeared with her retinue of infernal dogs, haunting crossroads (as Trivia), tombs and the scenes of crimes. At crossroads her columns or statues had three faces – the Triple Hecates – and offerings were made at the full moon to propitiate her.
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Categories: Poems | English | CC-BY-NC
